ἐὰν οὖν μὴ εἰδῶ τὴν δύναμιν τῆς φωνῆς, ἔσομαι τῷ λαλοῦντι βάρβαρος καὶ ὁ λαλῶν ἐν ἐμοὶ βάρβαρος.

ean oun me eido ten dunamin tes phones, esomai to lalounti barbaros kai o lalon en emoi barbaros.

si ergo nesciero virtutem vocis ero ei cui loquor barbarus et qui loquitur mihi barbarus

Therefore if I know not the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks shall be a barbarian to me.

Therefore if I know not the meaning of the voice, I shall be unto him that speaks a foreigner, and he that speaks shall be a foreigner unto me.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

And if I do not know the import of the sound, I am a foreigner to him who speaks, and also he who speaks is a foreigner to me.

If therefore I do not know the power of the sound, I shall be to him that speaks a barbarian, and he that speaks a barbarian for me.

If then I know not the power of the voice, I shall be to him to whom I speak a barbarian; and he that speaketh, a barbarian to me.

If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me.

If I don't know what a language means, I will be a foreigner to the person who speaks it and that person will be a foreigner to me.

Therefore, if I do not know the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.

If I don't know the meaning of the language, I will be a foreigner to the speaker and the speaker will be a foreigner to me.

If then I do not know the meaning of a language, I will be a foreigner to the speaker and the speaker a foreigner to me.

If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me.

If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.

But if I don't understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me.

Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

If, however, I do not know the meaning of the particular language, I shall seem to the speaker of it, and he to me, to be merely talking some foreign tongue.

If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.